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Wednesday, October 29, 2025

VIGILANCE IS ONE OF THE FUNDAMENTAL MORAL VALUES OF HUMANITY

As a media anthropologist, I am fascinated by the forces that both bind and divide us across cultures. On this platform, The Harmony Lens, I have often argued that transculturalism is not a mere contemporary buzzword but a lived and embodied practice. It represents a harmonious mode of perceiving and engaging with the world—one that transcends inherited boundaries and divisions. 

The transcultural gaze, in this sense, fosters harmony among people, ideas, and actions. Yet to sustain this harmonious way of being, vigilance emerges as an indispensable human value. Our stories, words, and digital expressions are threads in a shared cultural tapestry—threads that demand both care and responsibility.

In our time, the speed of information circulation often exceeds the pace of reflection. Communication is no longer a private exchange; it has become a moral, cultural, and ethical act with far-reaching consequences. Digital spaces now function as global meeting grounds where narratives intersect, interact, and sometimes collide, producing moments of both harmony and tension. Within this dynamic landscape, vigilance serves as the guiding discipline that enables us to navigate complexity with thoughtfulness, integrity, and an enduring commitment to mutual understanding.

In the digital era, information travels faster than understanding. A single post can cross continents before anyone pauses to question its accuracy, intention, or consequence. This was vividly demonstrated during the early months of the COVID-19 pandemic, when unverified claims about miracle cures circulated more swiftly than scientific facts. Some caused direct harm; others eroded public trust. In earlier times, editors and fact-checkers acted as guardians of accuracy, filtering out falsehoods before they reached the public. Today, anyone with a smartphone can release information to the world within seconds. This transformation has made vigilance—not suspicion or cynicism, but careful and conscious awareness—a profoundly human and transcultural necessity.

Vigilance is more than caution. It is a discipline of attention, a sustained habit of questioning, and a recognition that every message shared carries social and symbolic weight. Communication does not merely pass through culture; it shapes culture and is shaped by it. The digital age has magnified this truth, making our collective attention one of the most powerful forces in public life. Self-publishing has now become the norm. Each of us functions as a micro-journalist, curating and distributing narratives that shape thought, behaviour, and social norms. Yet in the rush to express ourselves, we often neglect the ethical disciplines that once anchored responsible communication.

Professional journalists do not publish without reflecting on the 4Ws and 1H. We too should ask WHO is behind a message, WHAT is being claimed, WHEN it was produced, WHERE it originated, WHY it is being shared, and HOW it has been verified. These questions are not relics of a bygone profession but instruments of discernment—anchors in the fast-moving sea of online information. Asking them transforms us from passive consumers into active, ethical stewards of meaning.

Across communities today, platforms such as WhatsApp serve as spaces for entertainment, mobilisation, and, at times, idle gossip or hate. Sensational messages spread rapidly, yet without verification, rumours easily corrode trust—especially regarding people we do not know or institutions distant from our daily lives. Many accept and circulate content simply because it was forwarded by someone they "know," without questioning its origins or intent. Old clips from other contexts are often altered or misrepresented to provoke anxiety or hostility elsewhere. As news now appears directly in our hands, information acquires an intimate and persuasive force that demands ethical scrutiny.

The spread of applied journalistic habits—checking sources, identifying authors, and considering consequences—can strengthen rather than fracture our social bonds. Vigilance is not only a moral value that binds our humanity; it is also a practical discipline for building trust and empowering informed action. Before forwarding a post, article, or viral claim, we can also apply three simple yet powerful filters—a kind of moral triage for the digital age. We might ask whether a message is true, kind, and useful. Truth requires verification rather than emotion; kindness assesses whether a message uplifts or demeans; usefulness considers whether it clarifies or merely spreads confusion and fear. Messages that fail these filters may not belong in circulation, or at least not until they have been carefully reconsidered. This is not censorship but empowerment, granting each of us agency over the integrity of our shared information space.

Digital platforms reward reaction over reflection. Clicks, shares, and impulsive commentary dominate, while thoughtful engagement remains quieter but ultimately more enduring. Yet education, culture, and solidarity depend upon reflection. Every pause before posting is a small act of resistance against the tyranny of speed. Each act of vigilance protects not only truth but also trust—the fragile fabric that allows diverse communities to coexist. Across borders and cultures, that trust depends upon accurate information, mutual respect, and shared responsibility. Without it, our digital commons becomes fragmented and hostile.
Vigilance is not suspicion; it is care. It is the conscious decision to recognise that our words, images, and shares are world-making acts. A better internet will not be built by governments or algorithms alone. It begins with us—one thoughtful share, one mindful question, one deliberate pause at a time.

In the transcultural vision pursued on The Harmony Lens, vigilance is the thread that ties knowledge to empathy, media to meaning, and individuals to one another. It is a practice grounded in discipline, reflection, and ethical awareness. As individuals, communities, and global citizens, we share a common responsibility: to ensure that our digital communication fosters understanding rather than division, truth rather than misinformation, kindness rather than hostility, and usefulness rather than noise. Vigilance is not passive; it is an ethical choice—a daily expression of responsibility and humanity in the digital age. By embracing vigilance as a core value, we protect the integrity of information and nurture the conditions for harmony across cultures and perspectives. In doing so, we make the digital world not merely faster or more connected, but wiser, more ethical, and profoundly human.

Regina Kessy Wilkinson; PhD (Transcultural Studies)

Thursday, October 2, 2025

SEEING DIFFERENTLY?

When we talk about climate change, social unrest, or pandemics, we often treat them as separate problems. But what if these are merely symptoms of a deeper issue? King Charles III calls it a “crisis of perception”—a state in which our way of seeing the world has become fragmented, mechanistic, and disconnected from the cycles, beauty, and wisdom inherent in life.

Modern, Western-centric thinking often prioritizes what can be measured, controlled, or proven, while dismissing spiritual insight, relational wisdom, and Indigenous knowledge. This creates an epistemic imbalance, where some knowledge is valued and other knowledge silenced. The result: we see less, understand less, and act poorly.

This is the gap that Tuko Sawa seeks to fill. Meaning “We Are Equal,” Tuko Sawa is a practical, Tanzanian-born framework that encourages a transcultural gaze—a way of seeing the world as our shared home, humanity as one interconnected family, and our actions as grounded in values that honour all life. Its epistemic lens balances matter (the “hardware”) and spirit (the “software”), offering a holistic worldview for the 21st century.


Graduation Day at Tuko Sawa Harmony Centre of Excellence (2024)











Tuko Sawa also challenges the outdated narrative of material accumulation, which often leaves a spiritual vacuum when moderation is ignored. Instead, it emphasises balance, self-efficacy, and purposeful living.

What Makes Tuko Sawa Practicable?

  • Community‑led learning: From discussions on social media to practical learning in Harmony Centres in schools and workplaces, knowledge is shared, not imposed.

  • Recognition of everyday heroes: Through Tuko Sawa Day and the Harmony Award, individuals who live in harmony—ethically, socially, and ecologically—are celebrated.

  • Integration of old and new: Traditional wisdom, Indigenous knowledge, and modern science are woven together to form a more complete understanding of the world.

Tuko Sawa challenges dominant ways of seeing by reminding us that humans are part of nature, not separate from it. Life is interconnected, and our knowledge should reflect that. This is precisely the kind of grammar of harmony King Charles describes—seeing cycles, proportion, and beauty in everything around us, from forests to schools, communities to the cosmos.

Why This Matters

Seeing differently is the first step toward acting differently. By teaching a new generation in Tanzania to respect elders, protect the environment, and value each other equally, Tuko Sawa offers a simple but profound response to the crisis of perception. Balance, harmony, and equality are not abstract ideals—they are daily practices.

Think of humanity as a complex system: our bodies, societies, and ecosystems form the hardware, while our thinking, values, and perception form the software. For too long, this software has been fragmented, outdated, or corrupted. The result: crises in climate, health, and social cohesion that feel intractable.

Tuko Sawa is a vital software update. It integrates ancestral wisdom, Indigenous knowledge, and modern science to rewire perception and behavior. It teaches us to see ourselves as part of an interconnected web, to relate to each other ethically, and to live in harmony with the Earth. Just as software updates fix bugs and unlock new capabilities, 

Tuko Sawa refreshes our collective operating system—reminding us that balance, harmony, and equality are actionable, everyday practices. 

#TogetherLetUsRestoreEden

By updating our inner software, we can heal ourselves, our communities, and the world. Tuko Sawa shows that harmony is not just an ideal—it is a practice we can live every day.


#TukoSawa  -We are equal, -we are one, -we are home!


101 HUMANITY VALUES: 16 to 21 (Contentment, Discipline, Self-Governance, Curiosity, Intellectual Maturity, Love Without Reaso)




-Contentment is the state of accepting and appreciating what you have with a heart full of peace and gratitude.

*It is a grateful outlook that nurtures inner joy and hope for life.

**It means living without excessive desire—respecting and cherishing what you have, while working diligently without complaints.

***Contentment is trusting the journey of life, knowing that everything unfolds at the right time.

****A content person carries inner calm, lives harmoniously with others, free from envy, resentment, or shortcuts driven by greed.

*****Remember: Contentment is not the absence of dreams, but the ability to live with peace and joy while wisely pursuing your goals with patience.



-Discipline is the ability to control oneself, follow rules, and maintain good behavior even without being forced.

*It is the true bridge that takes you from short-term trials to long-term success.**It is handling your responsibilities with accountability, valuing time, and making wise decisions.

***It is listening to yourself, being self-driven, following personal and social principles, and taking responsibility as required.

****A disciplined person strengthens their character, achieves their goals, and inspires others through a good example.

*****Remember: Discipline is the pillar of success, respect, and understanding life’s expectations.




-Self-governance is the ability to guide your life through carefully thought-out decisions, not through emotions, desires, or the noise of others.
*It is the full acceptance of responsibility for your choices and their outcomes, without excuses, dependency, or improper influence.
** Self-governance requires inner discipline—the ability to regulate emotions, desires, and unproductive temptations so that your actions align with long-term goals.
*** It is the true freedom of living by your values, while also respecting the rules and regulations of society, without coercion or being ruled by fear, threats, or short-term temptations.
**** A self-governed person safeguards their dignity and worth, remaining firm in sound principles even in the face of external pressures.
***** Remember: Self-governance is the solid foundation of peace and well-being for all, since everyone acts with integrity in planning, managing, and carrying out matters of lasting benefit.


 



-Curiosity is the desire to know, understand, and discover new things about oneself, others, and the world.

*It is a true bridge that enables intellectual, spiritual, and social growth.

**It means digging deeper for knowledge rather than just accepting surface-level answers, seeking the true meaning in everything, through careful observation, asking the right questions, and listening to answers with wisdom.

***Curiosity fosters creative thinking, opens paths for innovation, and makes you an active participant in social progress.

****A curious person makes sound decisions based on accurate knowledge, provides genuine support to others, and adds value to their community.

*****Remember: Curiosity is not just a desire to know; it is a seed of wisdom, a source of insight, and an engine for sustainable development in the world.



-Intellectual maturity is the depth of inner growth that manifests in self-awareness, self-control, and wise decision-making, while being mindful of your character and the impact of your words and actions.

*It is a bridge that enables a person to live responsibly, endure challenges, and uphold respect in all relationships.

**It is the ability to recognize and regulate your emotions, to understand your strengths and weaknesses, and to apply this knowledge in living with resilience, balance, and wisdom.

***It is the harmony of intellect, emotions, and values that nurtures a life of stability, integrity, and lasting purpose.

****A mature person acts with prudence, shows compassion and respect toward others, and seeks solutions instead of fueling conflicts.

*****Remember: Maturity is not merely a matter of age, but an inner state that shapes a person into one of wisdom, dignity, and the capacity to contribute to peace and the progress of society.



-Love without reason is the state of loving unconditionally—not because of what is given, but because love is the nature of the soul and life itself is a gift.

*It means embracing a person, or life itself, without external justification, recognising that life is sacred because we did not create ourselves, but are part of an interdependent web of being.**This love does not rely on logic; it flows like an inner spring that touches and connects all creatures.

***It is the freedom of the heart to love without expectations, without fear of loss, and without the demand of return.

****One who loves without reasons lives with spiritual attentiveness, recognising the intrinsic worth of all beings, seeing Life as a Sacred Whole, and understanding that every creature longs to live in joy and free from suffering.

******Remember: Love without reasons is the foundation of peace and unity, for it binds us together in the truth of our shared humanity, the sanctity of life, and the interdependence of all beings.